The Hookworm Bench

Before political correctness reared its ugly head, there was a hangout on the town square for older men with too much time on their hands. Tall tales were spun, world problems resolved, politicians skewered, and lots of tobacco juice was spat. We called it the Hookworm Bench.

In later years, it became known as the Cedar Tree and lost much of its charm. The domino players, who had previously played near the outside entrance to the rest rooms under the stairs leading to the second floor of the Court House, moved to the Hookworm Bench. The dignity of many of the players, among them more than a few County Office holders, lawyers, and prominent local business men, prompted a name change. Bear in mind, this is speculation on my part, as I was somewhere overseas when the change occurred, but this is my blog and I never promised to tell the truth about everything, or anything, for that matter. The simple fact is that a charming name got replaced by an unimaginative one, and my explanation is as good as any.

Anyway, some of us young boys hung out there occasionally, and were tolerated by the old timers, who probably cranked up their tall tales for our benefit. I don’t recall ever hearing any cussing or profanity from any of the regulars, nor were we youngsters allowed to use bad language. The Hookworm Bench could reasonably be considered a positive community asset.

I’m told that the Domino players still gather, but in my several stays in Sabine County in the last 5 years, I never saw anyone there. I hope it was just coincidence, and would be delighted to see a bunch of players spinning lies, with a crowd of kids listening in, even if we do have to call it the Cedar Tree. To me, it will always be the Hookworm Bench.

Slumgullion

Growing up in Sabine County in the fifties was a wonderful adventure. One of the greatest pleasures was camping out on the banks of the Sabine River, or one of the many creeks which feed it. This was real camping out. No motor homes or travel trailers in those days. Dad’s group had a small Army surplus tent which was sometimes used, but mostly it was an open air bed on an Army surplus cot, if you were lucky. There was a cranky generator which required about a half-dozen 100 watt light bulbs to operate properly. If they used fewer, the bulbs would burn out. At any rate, sleep was secondary. Much of the night was spent “running” the throw lines and bank set hooks. Catfish were the prey, and usually enough were caught to feed the camp and take a bit home. Occasionally, something would destroy one of the sets, and embellish the persistent rumor that giant catfish lived in those waters. More likely, a big Loggerhead Turtle or Gar was the culprit.

One member of the group was a man who had no visible means of support and could usually be found loitering around the Court House. Let’s call him Jethro, mainly because I never knew anyone named Jethro, and I don’t want to embarrass any of his family. Jethro’s contribution to the group was as camp cook, and for the most part, he was competent. On one occasion, the group had been quite successful and decided to have a fish fry at the camp. Jethro prepared a huge mound of cornmeal battered fish and the men gathered round for the feast. My father bit into a piece and was unable to swallow it.

“Jethro”, he exclaimed, “why is this fish so salty? We can’t eat this?” Jethro looked puzzled, picked up the box of salt, and after studying it for a bit, said “Well, Floyd, this ain’t my usual brand of salt.”

A camp culinary mainstay was a dish called Slumgullion. Slumgullion had its origin in the Hobo camps of the thirties, and consisted of whatever the men had, all thrown into a pot and shared. There is no recipe for it, it’s strictly catch as catch can. By the fifties, a basic recipe of sorts had evolved. These men were far more prosperous than the homeless men who rode the rails in the thirties, so a bit of care was taken in selecting ingredients to make the stew. I liked it, not only because it always tasted good, but because it was never the same twice in a row. Today, more that 80 years after its creation in Hobo camps, it survives as Cowboy Soup, and tastes better than ever. In fact, I had a bowl of leftover Slumgullion, with a Latin flavor, for breakfast this morning.

Slumgullion or Cowboy Soup
Basic Recipe

meat (can be ground, or chopped into small pieces)
onion
garlic
salt
pepper
tomatoes (canned or fresh. chopped is best)
4 or more different vegetables, canned or fresh
water

Throw it all in a pot and cook until done.

 

God is not dead.

If you get your news from traditional news sources, you might believe that God is on the run, if not on the ropes. In some places, there might be some truth to it, but in rural America, nothing could be further from reality. This is God’s country, and God’s people. These are the people who made America great, and they will do it again, if government gets out of the way. They give a fair day’s work for a fair day’s pay. They support their local church, and believe the police are on our side. They are the salt of the earth, generous almost to a fault. God and Family are their driving forces. They say Grace at the table, and aren’t reluctant about saying it in public.

In my rebellious youth I thought I would be an atheist, but learned that I didn’t have enough blind, unquestioning faith to be a nonbeliever. I’m not a regular church goer, but when I attend I am made welcome and leave feeling uplifted.

Sabine County, Texas has more than 30 churches, representing 12 major denominations and a few non denominational. That is one church for every 320 residents. This is not an anomaly. Tiny Geneva has an active Baptist church, and the Methodist Church on the opposite side of the road, though without a pastor or congregation, is lovingly maintained.

Though I grew up going to a Baptist church, my mother was Pentecostal, and would sometimes attend a Pentecostal church near Lufkin, Texas. I thoroughly enjoyed those visits. Pentecostals don’t sit quietly in the pews, listening to the preacher, they join in. They take Jesus very seriously and want the world to know it. When they make a joyful noise, it is wonderfully spiritual, emotional, and loud. They don’t just love Jesus, they embrace and become one with the Holy Ghost and their joy bursts out in a torrent of sound, movement, and euphoria. Sitting quietly, struggling to stay awake, is not an option. Even if the congregation could sit quietly, the preacher would ensure no one nodded off.

My oldest son, Karl, is a Pentecostal minister in the small town of Starks, Louisiana. I spent the last weekend plus Monday and Tuesday of my recent trip to Texas with him and his family. I attended church twice on Sunday, something of a record for me, a backslid Baptist. The church hasn’t changed in the last 60 or so years, and my fond memories were reinforced. The music was tremendous, the visiting preacher was fiery, and the congregation enthusiastic. After the service, people sought me out and welcomed me, in part because I’m the Pastor’s father, but more because they are good folks who want to share their love of God.

So, despite the best efforts of misguided people who want to remove all Christianity from public view, out here in small town and rural America, God is very much alive and well.

 

Race Relations

In the 1950s, race relations in Sabine County were a lot different than today. We had separate water fountains and rest rooms at the County Courthouse. We had different schools for whites and coloreds. Most white kids of my age had very little contact with black people. We were fortunate to have a black lady who came to our home and helped with house work a few days a week. Her name was Irona, and in our house, she was treated with respect. I was quite young, at the time, and she gave me the gift of seeing her as a person. Without her presence in our home, I might not have overcome the almost universal prejudice that existed then until a lot later in life.

My years in the military were enlightening, as I met and became friends with black soldiers. Though we mostly liked different music and different styles, we had the same dreams and aspirations, and I came to understand that the only color in the Army is green. Things didn’t progress as rapidly back home in Sabine County, but gradually, over the years, relations improved. Today, the overt signs are gone, and I believe most folks are accepting of all our citizens of whatever race or color.

I don’t know how much, if any, effect the Democrats’ campaign, led by Barack Obama, to foment racial hatred, has had here, but nation wide, they have done immense harm to race relations in the US.

I have mixed race children, a mixed race grandchild, and my wife of 41 years, is mixed race. I like to believe I have overcome the early prejudice of my boyhood, but I also understand how difficult it can be to overcome. I’m proud of my family and the people of Sabine County for accepting those who are different, even though the differences are unimportant.